Explanation of Tawaaf
He said: "What is necessary is nothing," that is,
it is necessary that there is no condition of unconscious condition, as it is a
condition of purification, it is necessary to read the prayer, which is due to
care, because It's not necessary or not. There is no absence. Umrah Package December 2017 providing the cheap rates of hajj and umrah
package.
And saying: "There is no need for presence and self-determination":
no need of existence, condition of condition, or lack of it. Purity and time
are not necessary for the presence or presence of prayer.
For this reason, because it is necessary for itself to
exist. As it is forbidden, because it must be present in the nihilah.
And he said: "For himself" ie: in the same
condition, which needs to be compared to the condition of existence, it needs
to be stopped or compare, something necessary for it No, that is a condition,
but an external order,
Second: Testament duty:
In language: Falling language is obligatory, such as a
person who dies, interfere with the death of movement and Allah says: If the
south must be [[Al-Baqara 36] Fell on
Duty is called other meanings. Ibn Persia said: "Eve,
Jim and Eli: indicate the origin, thing and its fall, and then indicates the
branch."
It is said that it is said that it is obligatory to sell and
right, obligatory, obligatory and obligatory, obligatory and obligatory,
obligatory, obligated, and obliged for it, and obligatory for it. So, it is
obligatory, and he is obliged to do it.
As a term: scholars differed according to the terms of
obligations, and the first is that Allah is selected by the son of Nazaraj
al-Fawhyah, a Shari'ah law, which he has no intention.
Third: The difference between condition and duty:
It is decided by scholars that the boundaries of Shia are
divided into two parts: assignment, and status. And this is mandate's project:
obligation, delegation, forbidden, hate and validity. And its decisions are:
reasons, condition and barrier.
The letter of assignment and the situation can be fulfilled
in one thing, such as adultery, is forbidden and due to lack. It can be a
unique speech situation, such as at the time of worship, and the fact is that
the fasting prayer prevents from fasting and fasting, and the fact is that the
condition of puberty is mandatory, and zakaat must be paid.
Example of the assignment letter, it was said: It is
incredible, and Alfaqqaf was praying badly and left as unlikely, unlike the
performance of duties, and avoid taboos. He said: "This is from the
commission's letter, and the writer has not made it the reason for another work
that we order or forbid, but to stop the situation, to perform its causes and
When arranging, the Shari'ee Malik made them a cause of innocence, and to
arrange the prize and avoid the punishment, and that does not mean that there
is a reason but due to the action of the taxpayer.
Our question is also that the question is: Must not be
obliged.
Ibn'Abbas said: This problem is worth mentioning: The first
is whether it is obligatory to do so, and it cannot be agreed that it is a
reason, condition, or barrier. It is obligatory to pay zakaat, so it is not
necessary to pay it on the taxpayer. Fasting is not obligatory, so it is not
necessary to collect it if it is necessary for a traveler to fast.
And second: what is the duty of duty duty, i.e.: which is
not just the cause, which are two types:
(A) is not in the ability to capacity and capacity of the
taxpayer, nor for him, for example, the presence of Imam, and the required
number till Friday, he is a condition for it, and Friday prayers Not sure to
bring the duck to read, no need.
(And second) what's cheap for the taxpayer. This is either a
verbal situation, or not, if there is other conditions for cleansing and
prayer, it is obligatory, unless the declaration is obligatory.

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